KHANDA

By Sikh Channel (Sikhchannelnews)

Mata Khivi Ji

Mata Khivi Ji

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Khivi was born in 1506 to Karan Devi17 and Bhai Devi Chand Khatri.

She lived to the age of 75 and died in the year 1582. Guru Arjun Dev attended her funeral.

Mata Khivi, wife of Guru Angad Dev, is the only lady whose name has been mentioned in Sri Guru Granth Sahib. She has been highly praised in one of the hymns composed by Balwand and entered in Guru Granth Sahib at page 967. It goes like this: buluvu(n)dd kheevee naek jun jis buhuthee shhaao puthraalee || lu(n)gar dhoulath vu(n)ddeeai rus a(n)mrith kheer ghiaalee || (Copied from www. sikhitothemax.com Here ‘th’ stands for s and ‘dh’ stands for d.) Balwand says that Khivi, the Guru's wife, is a noble woman, who gives soothing, leafy shade to all.

For more information:

http://www.allaboutsikhs.com/great-sikh-women/mata-khivi-ji

Mul Mantar - Acapella Jatha

Sri Guru Granth Sahib JI

VAAR OF RAAG SORATíH, FOURTH MEHL:

ONE UNIVERSAL CREATOR GOD. BY THE GRACE OF THE TRUE GURU:

Ang-643

ਪਉੜੀ ॥

ਹਰਿ ਪੁਰਖੁ ਨਿਰੰਜਨੁ ਸੇਵਿ ਹਰਿ ਨਾਮੁ ਧਿਆਈਐ ॥

Serve the Immaculate Lord God, and meditate on the Lord's Name.

ਮਾਇਆ ਤੋਂ ਰਹਿਤ ਅਕਾਲ ਪੁਰਖ ਦੀ ਸੇਵਾ ਕਰ ਕੇ ਉਸ ਦਾ ਨਾਮ ਸਿਮਰਨਾ ਚਾਹੀਦਾ ਹੈ;

ਨਿਰੰਜਨੁ = ਅੰਜਨ-ਰਹਿਤ, ਮਾਇਆ ਤੋਂ ਰਹਿਤ।

ਸਤਸੰਗਤਿ ਸਾਧੂ ਲਗਿ ਹਰਿ ਨਾਮਿ ਸਮਾਈਐ ॥

Join the Society of the Holy Saints, and be absorbed in the Lord's Name.

(ਪਰ) ਗੁਰੂ ਦੀ ਸੰਗਤਿ ਵਿਚ ਹੀ ਜੁੜ ਕੇ ਹਰੀ ਦੇ ਨਾਮ ਵਿਚ ਲੀਨ ਹੋ ਸਕੀਦਾ ਹੈ।

ਮਾਇਆ ਤੋਂ ਰਹਿਤ ਅਕਾਲ ਪੁਰਖ ਦੀ ਸੇਵਾ ਕਰ ਕੇ ਉਸ ਦਾ ਨਾਮ ਸਿਮਰਨਾ ਚਾਹੀਦਾ ਹੈ; (ਪਰ) ਗੁਰੂ ਦੀ ਸੰਗਤ ਵਿਚ ਹੀ ਜੁੜ ਕੇ ਹਰੀ ਦੇ ਨਾਮ ਵਿਚ ਲੀਨ ਹੋ ਸਕੀਦਾ ਹੈ।

ਹਰਿ ਤੇਰੀ ਵਡੀ ਕਾਰ ਮੈ ਮੂਰਖ ਲਾਈਐ ॥

O Lord, glorious and great is service to You; I am so foolish

ਹੇ ਹਰੀ! ਮੈਨੂੰ ਮੂਰਖ ਨੂੰ ਆਪਣੀ ਵੱਡੀ ਕਾਰ (ਭਾਵ, ਭਗਤੀ) ਵਿਚ ਜੋੜ ਲੈ;

ਮੈ = ਮੈਨੂੰ।

ਹਉ ਗੋਲਾ ਲਾਲਾ ਤੁਧੁ ਮੈ ਹੁਕਮੁ ਫੁਰਮਾਈਐ ॥

- please, commit me to it. I am Your servant and slave; command me, according to Your Will.

ਮੈਨੂੰ ਹੁਕਮ ਕਰ, ਮੈਂ ਤੇਰੇ ਦਾਸਾਂ ਦਾ ਦਾਸ ਹਾਂ;

ਹਉ ਗੁਰਮੁਖਿ ਕਾਰ ਕਮਾਵਾ ਜਿ ਗੁਰਿ ਸਮਝਾਈਐ ॥੨॥

As Gurmukh, I shall serve You, as Guru has instructed me. ||2||

(ਮੇਹਰ ਕਰ ਕਿ) ਸਤਿਗੁਰੂ ਨੇ ਜੋ ਕਾਰ ਸਮਝਾਈ ਹੈ ਉਹ ਮੈਂ ਸਤਿਗੁਰੂ ਦੇ ਸਨਮੁਖ ਹੋ ਕੇ ਕਰਾਂ ॥੨॥

ਗੁਰਿ = ਗੁਰੂ ਨੇ ॥੨॥

ਹੇ ਹਰੀ! ਮੈਨੂੰ ਮੂਰਖ ਨੂੰ ਆਪਣੀ ਵੱਡੀ ਕਾਰ (ਭਾਵ, ਭਗਤੀ) ਵਿਚ ਜੋੜ ਲੈ; ਮੈਨੂੰ ਹੁਕਮ ਕਰ, ਮੈਂ ਤੇਰੇ ਦਾਸਾਂ ਦਾ ਦਾਸ ਹਾਂ; (ਮੇਹਰ ਕਰ ਕਿ) ਸਤਿਗੁਰੂ ਨੇ ਜੋ ਕਾਰ ਸਮਝਾਈ ਹੈ ਉਹ ਮੈਂ ਸਤਿਗੁਰੂ ਦੇ ਸਨਮੁਖ ਹੋ ਕੇ ਕਰਾਂ ॥੨॥

SHALOK, THIRD MEHL:

He acts according to pre-ordained destiny, written by the Creator Himself. Emotional attachment has drugged him, and he has forgotten the Lord, the treasure of virtue. Don’t think that he is alive in the world o he is dead, through the love of duality.

Those who do not meditate on the Lord, as Gurmukh, are not permitted to sit near the Lord. They suffer the most horrible pain and suffering, and neither their sons nor their wives go along with them. Their faces are blackened among men, and they sigh in deep regret. No one places any reliance in the self-willed manmukhs; trust in them is lost. O Nanak, the Gurmukhs live inabsolute peace; the Naam, the Name of the Lord, abides within them.

Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh

Share by Harinder Singh

Tuhee Tuhee

When your came intro to my life, I could feel the royalty of the strength of True Love within me...
and since then my life began making sense, living in you...
Tuhee Tuhee
Satnam Waheguru

Another version

ਸਾਰਗ ਮਹਲਾ ੫ ॥

Saarag Mehalaa 5 ||

ਰਸਨਾ ਜਪਤੀ ਤੂਹੀ ਤੂਹੀ ॥

My tongue chants Your Name, Your Name.

ਮਾਤ ਗਰਭ ਤੁਮ ਹੀ ਪ੍ਰਤਿਪਾਲਕ ਮ੍ਰਿਤ ਮੰਡਲ ਇਕ ਤੁਹੀ ॥੧॥ ਰਹਾਉ ॥

In the mother’s womb, You sustained me, and in this mortal world, You alone help me. ||1||Pause||

ਤੁਮਹਿ ਪਿਤਾ ਤੁਮ ਹੀ ਫੁਨਿ ਮਾਤਾ ਤੁਮਹਿ ਮੀਤ ਹਿਤ ਭ੍ਰਾਤਾ ॥

You are my Father, and You are my Mother; You are my Loving Friend and Sibling.

ਤੁਮ ਪਰਵਾਰ ਤੁਮਹਿ ਆਧਾਰਾ ਤੁਮਹਿ ਜੀਅ ਪ੍ਰਾਨਦਾਤਾ ॥੧॥

You are my Family, and You are my Support. You are the Giver of the Breath of Life. ||1||

ਤੁਮਹਿ ਖਜੀਨਾ ਤੁਮਹਿ ਜਰੀਨਾ ਤੁਮ ਹੀ ਮਾਣਿਕ ਲਾਲਾ ॥

You are my Treasure, and You are my Wealth. You are my Gems and Jewels.

ਤੁਮਹਿ ਪਾਰਜਾਤ ਗੁਰ ਤੇ ਪਾਏ ਤਉ ਨਾਨਕ ਭਏ ਨਿਹਾਲਾ ॥੨॥੩੩॥੫੬॥

You are the wish-fulfilling Elysian Tree. Nanak has found You through the Guru, and now he is enraptured. ||2||33||56||

Traducción:

Saarag Mehalaa 5

Mi lengua canta tu nombre, tu nombre.

En el vientre de mi madre, yo me había sostenida, y en este mundo mortal, solo tu me ayudas a mi.

Eres mi padre, y eres mi madre; Eres mi amante amigo y hermano.

Tu eres mi familia, y eres mi apoyo. Eres el dador de aliento de vida.

Eres mi tesoro, y eres mi riqueza. Eres mis gemas y joyas.

Eres el árbol Elysian cumplimiento el deseo. Nanak te ha encontrado a ti a través del Gurú, y ahora él está en éxtasis.

Baba deep Singh Ji

Today sikh dharam celebrates birthday of baba deep singh ji shahid

Shahid means martyer who fought a battle against mughals dishonour the sri harmandhir sahib amritsar.and they started fill mud and clay in the pool. One sikh from amritsar goes to talwandi sabbo near bathinda where baba deep singh ji lived and tell the whole story baba ji decided to teach a stern lesson to mughals and plans a fight he and some sikh soliders starts his journey to amritsar.in the path towards going to amritsar many sikhs joined baba ji and becomes a good sikh army between amritsar and tarn taran mughals also came out to fight with sikh soliders near gohalwar fights starts sikhs in the battle field goes to very strong even sikh army has very little numbering with compaire to the mughals,mughal has very large in numbers.but sikhs push back to the mughals in fight baba ji taken a attack from mughal commander on his neck,but immediately baba ji counter attacks to the mughal,baba ji kills the mughal commander on the spot.but baba ji also injured and his neck almost damaged but they fight,they pick their head with one hand and fight very well.this act of fighting is very rare,they not seen this kind of fighting in their life and they looked very afraid from baba ji.thus mughals running from battle field.khalsa wins the battle.baba ji keep his head in the parikarma of sachkand sri harmandhir sahib and thanks sri guru ramdass ji for giving me divine powers in the battle field.in the parikarma baba ji deep singh ji goes to god house and becomes a great martyer, this kind of martyer is never seen in worl.

Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh

Share by Charanjit Singh

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Gun Gavaan Din Raat

Siri Guru Granth Sahib Ji

Ang 761 - 762
Soohee Mehlaa 5.
simrit bayd puraan pukaaran pothee-aa.
naam binaa sabh koorh gaalHee hochhee-aa. ||1||
naam niDhaan apaar bhagtaa man vasai.
janam maran moh dukh saaDhoo sang nasai. ||1|| rahaa-o.
mohi baad ahaNkaar sarpar runni-aa.
sukh na paa-iniH mool naam vichhunni-aa. ||2||
mayree mayree Dhaar banDhan banDhi-aa.
narak surag avtaar maa-i-aa DhanDhi-aa. ||3||
soDhat soDhat soDh tat beechaari-aa.
naam binaa sukh naahi sarpar haari-aa. ||4||
aavahi jaahi anayk mar mar janmatay.
bin boojhay sabh vaad jonee bharmatay. ||5||
jinH ka-o bha-ay da-i-aal tinH saaDhoo sang bha-i-aa.
amrit har kaa naam tinHee janee jap la-i-aa. ||6||
khojeh kot asaNkh bahut anant kay.
jis bujhaa-ay aap nayrhaa tis hay. ||7||
visar naahee daataar aapnaa naam dayh.
gun gaavaa din raat naanak chaa-o ayhu. ||8||2||5||16||

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

Thanslation:

ONE UNIVERSAL CREATOR GOD. BY THE GRACE OF THE TRUE GURU:
Ang 761 -762
SOOHEE, FIFTH MEHL:
The Simritees, the Vedas, the Puraanas and the other holy scriptures proclaim that without the Naam, everything is false and worthless. || 1 || The infinite treasure of the Naam abides within the minds of the devotees. Birth and death, attachment and suffering, are erased in the Saadh Sangat, the Company of the Holy. || 1 || Pause || Those who indulge in attachment, conflict and egotism shall surely weep and cry. Those who are separated from the Naam shall never find any peace. || 2 || Crying out, ìMine! Mine!î, he is bound in bondage. Entangled in Maya, he is reincarnated in heaven and hell. || 3 || Searching, searching, searching, I have come to understand the essence of reality. Without the Naam, there is no peace at all, and the mortal will surely fail. || 4 || Many come and go; they die, and die again, and are reincarnated. Without understanding, they are totally useless, and they wander in reincarnation. || 5 || They alone join the Saadh Sangat, unto whom the Lord becomes Merciful. They chant and meditate on the Ambrosial Name of the Lord. || 6 || Uncounted millions, so many they are endless, search for Him. But only that one, who understands his own self, sees God near at hand. || 7 || Never forget me, O Great Giver ó please bless me with Your Naam.To sing Your Glorious Praises day and night ó O Nanak, this is my heart-felt desire. || 8 || 2 || 5 || 16 ||

Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh

Siree Raag, First Mehl

Siree Raag, First Mehl:

ਭਲੀ ਸਰੀ ਜਿ ਉਬਰੀ ਹਉਮੈ ਮੁਈ ਘਰਾਹੁ ॥

It all worked out-I was saved, and the egotism within my heart was subdued.

ਦੂਤ ਲਗੇ ਫਿਰਿ ਚਾਕਰੀ ਸਤਿਗੁਰ ਕਾ ਵੇਸਾਹੁ ॥

The evil energies have been made to serve me, since I placed my faith in the True Guru.

ਕਲਪ ਤਿਆਗੀ ਬਾਦਿ ਹੈ ਸਚਾ ਵੇਪਰਵਾਹੁ ॥੧॥

I have renounced my useless schemes, by the Grace of the True, Carefree Lord. ||1||

ਮਨ ਰੇ ਸਚੁ ਮਿਲੈ ਭਉ ਜਾਇ ॥

O mind, meeting with the True One, fear departs.

ਭੈ ਬਿਨੁ ਨਿਰਭਉ ਕਿਉ ਥੀਐ ਗੁਰਮੁਖਿ ਸਬਦਿ ਸਮਾਇ ॥੧॥ ਰਹਾਉ ॥

Without the Fear of God, how can anyone become fearless? Become Gurmukh, and immerse yourself in the Shabad. ||1||Pause||

By Harinder Singh

Jap Ji Sahib - Guru Nanak Dev Ji

ਸੁਣਿਐ ਸਤੁ ਸੰਤੋਖੁ ਗਿਆਨੁ ॥

Listening-truth, contentment and spiritual wisdom.

ਸੁਣਿਐ ਅਠਸਠਿ ਕਾ ਇਸਨਾਨੁ ॥

Listening-take your cleansing bath at the sixty-eight places of pilgrimage.

ਸੁਣਿਐ ਪੜਿ ਪੜਿ ਪਾਵਹਿ ਮਾਨੁ ॥

Listening-reading and reciting, honor is obtained.

ਸੁਣਿਐ ਲਾਗੈ ਸਹਜਿ ਧਿਆਨੁ ॥

Listening-intuitively grasp the essence of meditation.

ਨਾਨਕ ਭਗਤਾ ਸਦਾ ਵਿਗਾਸੁ ॥

O Nanak, the devotees are forever in bliss.

ਸੁਣਿਐ ਦੂਖ ਪਾਪ ਕਾ ਨਾਸੁ ॥੧੦॥

Listening-pain and sin are erased. ||10||

By Harinder Singh

Guru Gobind Singh Ji Tav Prasat

The Daily Hukamnama, Thursday, January 26, 2012

ੴ Satnam Sri Waheguru Jio
The Daily Hukamnama, Thursday, January 26, 2012

Ang 698 • Guru Raam Daas Ji • Raag Jaithsree
English Translation:
Jaitsree, Fourth Mehl, Second House: One Universal Creator God. By The Grace Of The True Guru: Remember in meditation the Lord, Har, Har, the unfathomable, infinite Lord. Remembering Him in meditation, pains are dispelled. O Lord, Har, Har, lead me to meet the True Guru; meeting the Guru, I am at peace. ||1|| Sing the Glorious Praises of the Lord, O my friend. Cherish the Name of the Lord, Har, Har, in your heart. Read the Ambrosial Words of the Lord, Har, Har; meeting with the Guru, the Lord is revealed. ||2|| The Lord, the Slayer of demons, is my breath of life. His Ambrosial Amrit is so sweet to my mind and body. O Lord, Har, Har, have mercy upon me, and lead me to meet the Guru, the immaculate Primal Being. ||3|| The Name of the Lord, Har, Har, is forever the Giver of peace. My mind is imbued with the Lord's Love. O Lord Har, Har, lead me to meet the Guru, the Greatest Being; through the Name of Guru Nanak, I have found peace. ||4||1||7||
Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh

Spanish Translation:

Yaitsri, Mejl Guru Ram Das, Cuarto Canal Divino Un Dios Creador del Universo, por la Gracia del Verdadero Guru Contemplamos a nuestro Señor Infinito e Insondable y viviendo en Él nos liberamos de nuestras tristezas. Oh Dios, guíame hasta el Verdadero Guru, el Espíritu Divino, para vivir en la Gloria. (1) Amigo mío, canta la Alabanza del Señor; elévalo en tu mente y recita su Palabra Ambrosial. Encontrando al Guru, el Señor se manifiesta en ti. (2) El Señor es mi Respiración Vital; Su Néctar es dulce a mi Alma y a mi cuerpo. Oh Señor, ten Compasión y guíame hasta el Guru, Quien es en verdad el Espíritu Divino Inmaculado y Desapegado. (3) El Nombre del Señor es siempre Dador de Éxtasis; mi mente está fundida en el Amor de Dios. Oh Dios, úneme con el Guru, el Ser Sublime; para Nanak el Guru es la Plegaria de Paz. (4‑1‑7)

Sri Guru Gobind Singh Ji in Macchiwara

In the jungles of Machiwara in the cold winter of 1704, having watched their two eldest sons and closest Sikh devotees fall bravely in battle, Sri Guru Gobind Singh Ji lay with their head resting on a rock. Shaheed Singhs, those who had attained martyrdom fighting at the battle of Chamkaur came in their spirit form to inform the Guru of the result of the battle and receive further orders. Pleased with their bravery, courage and the sacrifice they had made for Dharam, Sri Guru Gobind Singh Ji told the Shaheed Singhs to ascend to Sachkhand, the abode of truth where the Divine being resides in complete form. The Shaheed Singhs asked Guru Sahib what message they wished to send from middle earth to the perfect complete Being in Sackhand. Sri Guru Gobind Singh Ji replied;

ਮਿਤ੍ਰ ਪਿਆਰੇ ਨੂੰ ਹਾਲ ਮੁਰੀਦਾਂ ਦਾ ਕਹਿਣਾ ॥
Convey to the dear friend the condition of the disciples,

ਤੁਧੁ ਬਿਨੁ ਰੋਗੁ ਰਜਾਈਆਂ ਦਾ ਓਢਣ ਨਾਗ ਨਿਵਾਸਾਂ ਦੇ ਰਹਿਣਾ ॥
Without Thee, the taking over of quilt is like disease and living in the house is like living with serpents;

ਸੂਲ ਸੁਰਾਹੀ ਖੰਜਰੁ ਪਿਆਲਾ ਬਿੰਗ ਕਸਾਈਆਂ ਦਾ ਸਹਿਣਾ ॥
The flask is like the spike, the cup is like a dagger and (the separation) is like enduring the chopper of the butchers,

ਯਾਰੜੇ ਦਾ ਸਾਨੂੰ ਸੱਥਰੁ ਚੰਗਾ ਭੱਠ ਖੇੜਿਆਂ ਦਾ ਰਹਿਣਾ ॥੧॥੧॥
The straw bed of the beloved Friend is most pleasing and the worldly pleasures are like furnace.1.1

This shabad is widely regarded as one of the finest pieces of moving Punjabi poetry ever written. It reminds us to forever keep our mind attached to the leaving feet of Akaal Purakh in times of joy and pain and overcome temporary sensual experiences. This is because Akaal Purakh is the source of true and everlasting joy, and separation from this is the most intense pain experienced by the soul. It is unfortunate that those with an agenda against the writings of Sri Guru Gobind Singh Ji have not spared this divine composition from their malicious and uneducated musings. Let them serve to further our own relationship and bond with the Divine Bani of our Guru.

From: NihangSingh.org

http://www.nihangsingh.org/blog/?p=34

Jalebi (Sweet) Indian Vegetarian Cuisine

INGREDIENTS:
Recipe for 4 servings:
Jalebi Batter:
1/2 cup all purpose flour
1 teaspoon basen (gram flour)
1/2 teaspoon sugar
1/2 teaspoon oil
1/2 teaspoon yeast
1/3 cup and 2 tablespoons of warm water
For the Syrup:
1 cup sugar
1/2 cup water
Pinch of cardamom powder
Few strands of saffron
1 teaspoon of lemon juice
Canola oil to fry

Las cuatro leyes de la espiritualidad

Singh Kaur ~ Rakhe Rakhanhar

Rakhe Rakhanhar Aap Ubaarian
Guru Kee Pairee Pa-eh Kaj Savaarian
Hoa Aap Day-aal Manho Naa Visaarian
Sadaa Janaa Kai Sangh Bhavajaal Taarian
Sakat Nindak Dusht Kinh Ma-eh Bidaarian
Tis Sahib Kee Taykh Naanak Man-eh Ma-eh
Jis Simrat Sukh So-eh Sagal Dukh Ja-eh
Jis Simrat Sukh So-eh Sagal Dukh Ja-eh

Como ponerse turbante: mujer

-405-
RAAG AASAA, FIFTH MEHL, TWELFTH HOUSE:
ONE UNIVERSAL CREATOR GOD. BY THE GRACE OF THE TRUE GURU:

AASAA, FIFTH MEHL: The soul, the mind, the body and the breath of life belong to God. He ha given all tastes and pleasures. He is the Friend of the poor, the Giver of life, the Protector of those who seek His Sanctuary. ||1 || O my mind, meditate on the Name of the Lord, Har, Har. Here and hereafter, He is our Helper and Companion; embrace love and affection for the One Lord. || 1 || Pause || They meditate on the Vedas and the Shaastras, to swim across the world-ocean. The many religious rituals, good deeds of karma and Dharmic worship ó above all of these is the Naam, the Name of the Lord. || 2 || Sexual desire, anger, and egotism depart, meeting with the Divine True Guru. Implant the Naam within, perform devotional worship to the Lord and serve God ó this is good. || 3 || I seek the Sanctuary of Your Feet, O Merciful Lord; You are the Honor of the dishonored. You are the Support of my soul, my breath of life; O God, You are Nanak‘s strength. || 4 || 2 || 137 ||

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

AWESOME SHABAD-Rasna Japti Tuhi Tuhi

AWESOME SHABAD-Rasna Japti Tuhi Tuhi
This Shabad Is Composed By 5th Guru Dhan Guru Arjan Dev ji Sache Patshah In SAARAG Raag Found On Page 1215 Of Dhan Sri Guru Granth Sahib ji Maharaj.

Saarang, Fifth Mehl:

rasnaa japtee toohee toohee.
My tongue chants Your Name, Your Name.

maat garabh tum hee partipaalak mitar mandal ik tuhee. ||1|| rahaa-o.
In the mother's womb, You sustained me, and in this mortal world, You alone help me. ||1||Pause||

tumeh pitaa tum hee fun maataa tumeh meet hit bharaataa.
You are my Father, and You are my Mother; You are my Loving Friend and Sibling.

tum parvaar tumeh aaDhaaraa tumeh jee-a paraan-daataa. ||1||
You are my Family, and You are my Support. You are the Giver of the Breath of Life. ||1||

tumeh khajeenaa tumeh jareenaa tum hee maanik laalaa.
You are my Treasure, and You are my Wealth. You are my Gems and Jewels.

tumeh paarjaat gur tay paa-ay ta-o naanak bha-ay nihaalaa. ||2||33||56||
You are the wish-fulfilling Elysian Tree. Nanak has found You through the Guru, and now he is enraptured. ||2||33||56||

Traducción
Mi lengua canta Tu Nombre, Tu Nombre.
En el vientre de la madre, tu me sostenías, y en este mundo mortal, tu sólo ayúdame. ||1||Pause||
Tu eres mi padre, y mi madre; Tu eres mi amante amigo y hermano.
Tu eres mi familia, y eres mi apoyo. Tu eres el dador de aliento de vida. ||1||
Tu eres mi tesoro, y eres mi riqueza. Tu eres mis gemas y joyas.
Tu eres el árbol Elysian cumpliendo con el deseo. Nanak le ha encontrado a través del Gurú, y ahora él está extasiado. ||2||33||56||

El fuego de la avaricia

El Potente fuego de la avaricia es furioso y violento dentro de mí; El Shabad del Gurú es el Agua de hielo que enfría y calma.

Satnam Sri Waheguru Ji

Tu mera Rakha

ਵਡਭਾਗੀ ਹਰਿ ਸੰਗਤਿ ਪਾਵਹਿ ( ang 95 )

By great good fortune, the Lord's Congregation is found,

WAHEGURU JI KA KHALSA WAHEGURU JI KI FATEH JI

From: Tejinder Singh Khalsa

SHABAD HAZAARAY

Bani
SHABAD HAZAARAY
The first Shabad of this Bani was written by Guru Arjan when he was separated from Guru Ram Das for a long period of time. During that period of separation he sent these three letters to his beloved Guru and Father. Reciting this shabad brings union of the beloved. The fourth shabad was added by Guru Arjan at the time of the union with Guru Ram Das.

In the turbulant times after Guru Arjun Dev Ji's martydom the Sikhs came to Guru Hargobind Sahib Ji (sixth Guru) and said "O Lord of all the heavens we are in turbulant times where we are preparing and training for battle which is cutting into our Naam/Simran time. Please tell us Sir, what prayers should we recite to make for this?" Guru Hargobind Sahib Ji answered that they should recite the shabads of Guru Arjun Dev Ji that he wrote to Guru Ram Das Ji.

Other version

Chandi di Vaar

Anand Shahib

(Song of Bliss)

RAMKALI: GURU AMAR DAS, ANAND

The Creator of all is One;

This is realized by the True Guru's grace.

Oh my mother, i am in ecstasy, for I have found the True Guru.

Yes, in a flash, I found my Lord and my mind is filled with the Song of Bliss, Like every jeweled angel and the fairies of every region, all joined in chorus to sing the song of the Word.

All who have Him enshrined in their minds sing the Word of the Lord.

Sayeth Nanak: I am truly in ecstasy,

for I have realized my True Guru. (1)

From: Peace Lagoon

Sacred Songs of the Sikhs

Traducción

El creador de todo es uno;
Esto se realiza por la gracia del verdadero Gurú

Oh mi madre, estoy en éxtasis, pues he encontrado al verdadero Gurú.
Sí, en un instante, yo me encontré con mi Señor y mi mente se llena con la canción de felicidad, como cada angel enjoyado y las hadas de cada región, todas combinadas en coro a cantar la canción de la palabra.
Todos los que le consagra en sus mentes cantan la palabra del Señor.
Sayeth Nanak: realmente estoy en éxtasis, por tener la realización de mi verdadero Gurú. (1)

"Ten Sikh Guru's Names"

The Daily Hukamnama

The Daily Hukamnama - Thursday, January 12, 2012

Ang 717 • Guru Arjan Dev Ji • Raag Todee
Todee, Fifth Mehl: In the Saadh Sangat, the Company of the Holy, I contemplate the Name of the Lord, Har, Har. I am in peaceful poise and bliss, day and night; the seed of my destiny has sprouted. ||Pause|| I have met the True Guru, by great good fortune; He has no end or limitation. Taking His humble servant by the hand, He pulls him out of the poisonous world-ocean. ||1|| Birth and death are ended for me, by the Word of the Guru's Teachings; I shall no longer pass through the door of pain and suffering. Nanak holds tight to the Sanctuary of his Lord and Master; again and again, he bows in humility and reverence to Him. ||2||9||28||

Satnam Sri Waheguru Jio

Spanish Translation:
Todi, Mejl Guru Aryan, Quinto Canal Divino. En la Sociedad de los Santos contempla el Nombre del Señor. Noche y día los paso en el Éxtasis del Equilibrio y la semilla de mi Destino ha germinado en una flor.(Pausa) Encuentro al Guru por buena fortuna; sí, el Guru Insondable e Infinito. Tomándome de la mano, me ha sacado del mar venenoso del mundo.(1) A través de la Palabra del Shabd del Guru he sido liberado de mis siguientes reencarnaciones; no voy a pasar más a través de la puerta del dolor. Nanak se aferra al Santuario de Su Bello Señor y Maestro, una y otra vez se postra en Humildad y Reverencia ante Él.(2-9-28)

Satnam Sri Waheguru Jio

"Kirtan Sohila"

"Rehraas Sahib"

"Sukhmani Sahib" 1/2 and 2/2

Tav Prasad Savaiye

"Ten Sikh Guru's Names"

Chaupai Sahib

Bibi Bhanni Ji (Nanded 1708)

Nanded 1708
Guru Amar Das Ji the third Guru of the Sikhs was married to Mansa Devi and had two sons Mohari and Mohan, and two daughters Dhani and Bhanni. As Guru Ji was quite old Bibi Bhanni Ji would help him take a bath in the morning. One day Guru Sahib Ji was sitting on a stool while Bibi Ji poured water over him when suddenly one of the legs of the stool broke. Thinking quickly Bibi Ji stuck her foot under the stool, the broken leg still attached to the stool dug into Bibi’s foot. Blood gushed out but Bibi Ji did not utter a cry. Guru Sahib Ji enquired why the water was running red. When they saw what had happened they became very emotional. They dried her foot and wrapped a bandage around it, they were feeling deep emotions “Bhanni, maybe a father can tolerate seeing the blood of a son being spilt, but who can stand seeing the blood of a daughter being spilt, your service to your father and Guru is truly great, the House of Guru Nanak is open to you, ask your hearts desire and it will be granted.” Such was the spiritual greatness of Bibi Bhanni Ji that she did not ask for any worldly possessions, she said “ If the house of Nanak is open then what I desire most is that the Guruship remains in our family.”

(When do you make your parents feel happy, and they feel happy with you, you are transforming your Karma into Dharma, your life is going to convert in Dhamra for sure, by the grace of the Guru.)
but I think this is the message of this story, (these words can be found in the Guru Granth Sahib).

Satnam Waheguru Ji


Traducción
Guru Amar Das Ji el tercer Gurú de los Sikhs se casó con Mansa Devi y tuvo dos hijos Mohari y Mohan y dos hijas y Dhani Bhanni. Como Guru Ji era muy viejo Bibi Bhanni Ji le ayudaría a tomar un baño en la mañana. Un día Gurú Sahib Ji estaba sentado en un taburete, mientras que Bibi Ji vertió agua sobre él, cuando de repente una de las patas del taburete se rompió. Pensando rápidamente Bibi Ji metió el pie en el taburete, la fractura perforada en la pierna de Bibi unida al tabure. La Sangre chorreaba, pero Bibi Ji no lanzar ni un grito. Gurú Sahib Ji preguntó por qué el agua corría roja. Cuando vieron lo que había sucedido, se volvieron muy emocionados. Se secó los pies y se ató una venda alrededor de ella, se sentían emociones profundas "Bhanni, tal vez un padre puede tolerar el ver la sangre derramada de un hijo que es, pero ¿quién puede soportar ver la sangre derramada de una hija que, a su servicio a su padre y gurú es verdaderamente grande, la casa de guru Nanak está abierta para usted, pide un deseo de corazón y te será dado. "Tal fue la grandeza espiritual de Bibi Ji Bhanni que ella no pidió ninguna posesión terrenal, ella dijo" Si la casa de Nanak está abierto, entonces lo que más deseo es que el Guru se quede en nuestra familia. "

(Cuanto haces que tus padres se sientan felices, y ellos se sienten contentos contigo, tu estas transformando tu Karma en Dharma, tu vida se va ha convertir en Dharma, por la gracia del Guru).
Creo que es este el mensaje de esta historia, (estas palabras las podemos encontrar en el Guru Granth Sahib).

Satnama Waheguru Ji

From: http://www.info-sikh.com/LLPage4.html

Frases de Yogui Bhajan

"If a woman sits with folded hands in her lap for a few minutes everyday, and feels she is a container so vast that she contains the whole universe, she will never feel weak or have any problems. There is nothing beyond woman except God."
-Yogi Bhajan-

Traducción:
"Si una mujer se sienta con las manos cruzadas en el regazo por unos cuantos minuto todos los días, y siente que es un recipiente tan grande que contiene todo el universo, cada vez que se siente débil o tenga algún problema. No hay nada más allá de la mujer, excepto Dios."
-Yogui Bhajan"

"Jaap Sahib"

Mitar pyare nu shabad

ਸਿਰੀਰਾਗੁ ਮਹਲਾ ੧ ॥

Siree Raag, First Mehl:

10 ਪੰ. ੧੦

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ਸੁਣਿ ਮਨ ਮਿਤ੍ਰ ਪਿਆਰਿਆ ਮਿਲੁ ਵੇਲਾ ਹੈ ਏਹ ॥

Listen, O my mind, my friend, my darling: now is the time to meet the Lord.

ਹੇ ਪਿਆਰੇ ਮਿਤ੍ਰ ਮਨ! (ਮੇਰੀ ਸਿੱਖਿਆ) ਸੁਣ। ਪਰਮਾਤਮਾ ਨੂੰ ਮਿਲ, (ਮਿਲਣ ਦਾ) ਇਹ (ਮਨੁੱਖਾ ਜਨਮ ਹੀ) ਵੇਲਾ ਹੈ।

10 ਸਿਰੀਰਾਗੁ (ਮ: ੧) ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੦ ਪੰ. ੧੦
Sri Raag Guru Nanak Dev

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ਜਬ ਲਗੁ ਜੋਬਨਿ ਸਾਸੁ ਹੈ ਤਬ ਲਗੁ ਇਹੁ ਤਨੁ ਦੇਹ ॥

As long as there is youth and breath, give this body to Him.

ਜਦੋਂ ਤਕ ਜੁਆਨੀ ਵਿਚ (ਹਾਂ ਤੇ) ਸਾਹ ਆ ਰਿਹਾ ਹੈ, ਤਦੋਂ ਤਕ ਹੀ ਇਹ ਸਰੀਰ ਕੰਮ ਦੇ ਰਿਹਾ ਹੈ।

11 ਸਿਰੀਰਾਗੁ (ਮ: ੧) ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੦ ਪੰ. ੧੧
Sri Raag Guru Nanak Dev

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ਬਿਨੁ ਗੁਣ ਕਾਮਿ ਨ ਆਵਈ ਢਹਿ ਢੇਰੀ ਤਨੁ ਖੇਹ ॥੧॥

Without virtue, it is useless; the body shall crumble into a pile of dust. ||1||

ਜੇ ਪ੍ਰਭੂ ਦੇ ਗੁਣ (ਆਪਣੇ ਅੰਦਰ) ਨਾਹ ਵਸਾਏ, ਤਾਂ ਇਹ ਸਰੀਰ ਕਿਸ ਕੰਮ? ਇਹ ਤਾਂ ਆਖ਼ਰ ਢਹਿ ਕੇ ਮਿੱਟੀ ਦੀ ਢੇਰੀ ਹੋ ਜਾਇਗਾ ॥੧॥

11 ਸਿਰੀਰਾਗੁ (ਮ: ੧) ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੦ ਪੰ. ੧੧
Sri Raag Guru Nanak Dev

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ਮੇਰੇ ਮਨ ਲੈ ਲਾਹਾ ਘਰਿ ਜਾਹਿ ॥

O my mind, earn the profit, before you return home.

ਹੇ ਮੇਰੇ ਮਨ! (ਇਥੋਂ ਆਤਮਕ) ਲਾਭ ਖੱਟ ਕੇ (ਆਪਣੇ ਪਰਲੋਕ) ਘਰ ਵਿਚ ਜਾਹ।

12 ਸਿਰੀਰਾਗੁ (ਮ: ੧) ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੦ ਪੰ. ੧੨
Sri Raag Guru Nanak Dev

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ਗੁਰਮੁਖਿ ਨਾਮੁ ਸਲਾਹੀਐ ਹਉਮੈ ਨਿਵਰੀ ਭਾਹਿ ॥੧॥ ਰਹਾਉ ॥

The Gurmukh praises the Naam, and the fire of egotism is extinguished. ||1||Pause||

ਗੁਰੂ ਦੀ ਸਰਨ ਪੈ ਕੇ (ਇਥੇ) ਪ੍ਰਭੂ ਦਾ ਨਾਮ ਸਲਾਹੁਣਾ ਚਾਹੀਦਾ ਹੈ, ਨਾਮ ਦੀ ਬਰਕਤਿ ਨਾਲ ਹਉਮੈ ਦੀ ਅੱਗ (ਅੰਦਰੋਂ) ਮਿਟ ਜਾਂਦੀ ਹੈ (ਇਹ ਅੱਗ ਕਿ ਮੈਂ ਵੱਡਾ ਹਾਂ, ਮੈਂ ਵੱਡਾ ਬਣ ਜਾਵਾਂ-ਬੁੱਝ ਜਾਂਦੀ ਹੈ) ॥੧॥ ਰਹਾਉ ॥

12 ਸਿਰੀਰਾਗੁ (ਮ: ੧) ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੦ ਪੰ. ੧੨
Sri Raag Guru Nanak Dev

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ਸੁਣਿ ਸੁਣਿ ਗੰਢਣੁ ਗੰਢੀਐ ਲਿਖਿ ਪੜਿ ਬੁਝਹਿ ਭਾਰੁ ॥

Again and again, we hear and tell stories; we read and write and understand loads of knowledge,

(ਪੜ੍ਹੇ ਹੋਏ ਲੋਕ) ਬੇਅੰਤ ਪੁਸਤਕਾਂ ਲਿਖ ਲਿਖ ਕੇ ਪੜ੍ਹ ਪੜ੍ਹ ਕੇ ਵਿਚਾਰਦੇ ਹਨ, (ਗਿਆਨ ਦੀਆਂ ਗੱਲਾਂ) ਸੁਣ ਸੁਣ ਕੇ (ਲੋਕਾਂ ਦੀਆਂ ਨਜ਼ਰਾਂ ਵਿਚ ਵਿਚਾਰਵਾਨ (ਦਿੱਸਣ ਦਾ) ਵਿਅਰਥ ਜਤਨ ਕਰਦੇ ਹਨ।

13 ਸਿਰੀਰਾਗੁ (ਮ: ੧) ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੦ ਪੰ. ੧੩
Sri Raag Guru Nanak Dev

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ਤ੍ਰਿਸਨਾ ਅਹਿਨਿਸਿ ਅਗਲੀ ਹਉਮੈ ਰੋਗੁ ਵਿਕਾਰੁ ॥

But still, desires increase day and night, and the disease of egotism fills us with corruption.

ਪਰ ਅੰਤਰ ਆਤਮੇ ਦਿਨ-ਰਾਤ ਬਹੁਤ ਤ੍ਰਿਸ਼ਨਾ (ਵਿਆਪ ਰਹੀ) ਹੈ, ਅੰਦਰ ਹਉਮੈ ਦਾ ਰੋਗ, ਹਉਮੈ ਦਾ ਵਿਕਾਰ (ਕਾਇਮ) ਹੈ।

13 ਸਿਰੀਰਾਗੁ (ਮ: ੧) ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੦ ਪੰ. ੧੩
Sri Raag Guru Nanak Dev

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ਓਹੁ ਵੇਪਰਵਾਹੁ ਅਤੋਲਵਾ ਗੁਰਮਤਿ ਕੀਮਤਿ ਸਾਰੁ ॥੨॥

That Carefree Lord cannot be appraised; His Real Value is known only through the Wisdom of the Guru's Teachings. ||2||

(ਦੂਜੇ ਪਾਸੇ) ਉਹ ਪਰਮਾਤਮਾ (ਇਸ ਚੁੰਚ-ਗਿਆਨਤਾ ਦੀ) ਪਰਵਾਹ ਨਹੀਂ ਕਰਦਾ, (ਸਾਡੇ ਗਿਆਨ) ਉਸ ਨੂੰ ਤੋਲ ਭੀ ਨਹੀਂ ਸਕਦੇ। ਗੁਰੂ ਦੀ ਮਤਿ ਲੈ ਕੇ ਉਸ ਦੀ ਕਦਰ ਸਮਝ ॥੨॥

14 ਸਿਰੀਰਾਗੁ (ਮ: ੧) ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੦ ਪੰ. ੧੪
Sri Raag Guru Nanak Dev

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ਲਖ ਸਿਆਣਪ ਜੇ ਕਰੀ ਲਖ ਸਿਉ ਪ੍ਰੀਤਿ ਮਿਲਾਪੁ ॥

Even if someone has hundreds of thousands of clever mental tricks, and the love and company of hundreds of thousands of people

ਜੇ ਮੈਂ ਲੱਖਾਂ ਚਤੁਰਾਈਆਂ ਕਰਾਂ, ਜੇ ਮੈਂ ਲੱਖਾਂ ਬੰਦਿਆਂ ਨਾਲ ਪ੍ਰੀਤ ਕਰਾਂ, ਮਿਲਾਪ ਪੈਦਾ ਕਰਾਂ,

14 ਸਿਰੀਰਾਗੁ (ਮ: ੧) ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੦ ਪੰ. ੧੪
Sri Raag Guru Nanak Dev

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ਬਿਨੁ ਸੰਗਤਿ ਸਾਧ ਨ ਧ੍ਰਾਪੀਆ ਬਿਨੁ ਨਾਵੈ ਦੂਖ ਸੰਤਾਪੁ ॥

Still, without the Saadh Sangat, the Company of the Holy, he will not feel satisfied. Without the Name, all suffer in sorrow.

ਗੁਰੂ ਦੀ ਸੰਗਤਿ ਕਰਨ ਤੋਂ ਬਿਨਾ ਅੰਦਰਲੀ ਤ੍ਰਿਸ਼ਨਾ ਮੁੱਕਦੀ ਨਹੀਂ। ਪ੍ਰਭੂ ਦਾ ਨਾਮ ਜਪਣ ਤੋਂ ਬਿਨਾ ਮਾਨਸਕ ਦੁੱਖ ਕਲੇਸ਼ ਬਣਿਆ ਹੀ ਰਹਿੰਦਾ ਹੈ।

15 ਸਿਰੀਰਾਗੁ (ਮ: ੧) ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੦ ਪੰ. ੧੫
Sri Raag Guru Nanak Dev

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ਹਰਿ ਜਪਿ ਜੀਅਰੇ ਛੁਟੀਐ ਗੁਰਮੁਖਿ ਚੀਨੈ ਆਪੁ ॥੩॥

Chanting the Name of the Lord, O my soul, you shall be emancipated; as Gurmukh, you shall come to understand your own self. ||3||

ਹੇ ਮੇਰੀ ਜਿੰਦੇ! ਪਰਮਾਤਮਾ ਦਾ ਨਾਮ ਜਪ ਕੇ ਹੀ (ਇਸ ਤ੍ਰਿਸ਼ਨਾ ਤੋਂ) ਖ਼ਲਾਸੀ ਹੋ ਸਕਦੀ ਹੈ (ਕਿਉਂਕਿ) ਜੇਹੜਾ ਮਨੁੱਖ ਗੁਰੂ ਦੀ ਸਰਨ ਪੈ ਕੇ ਨਾਮ ਜਪਦਾ ਹੈ, ਉਹ ਆਪਣੇ ਅਸਲੇ ਨੂੰ ਪਛਾਣ ਲੈਂਦਾ ਹੈ ॥੩॥

15 ਸਿਰੀਰਾਗੁ (ਮ: ੧) ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੦ ਪੰ. ੧੫
Sri Raag Guru Nanak Dev

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ਤਨੁ ਮਨੁ ਗੁਰ ਪਹਿ ਵੇਚਿਆ ਮਨੁ ਦੀਆ ਸਿਰੁ ਨਾਲਿ ॥

I have sold my body and mind to the Guru, and I have given my mind and head as well.

ਜਿਸ ਮਨੁੱਖ ਨੇ (ਨਾਮ ਦੇ ਵੱਟੇ) ਆਪਣਾ ਤਨ ਤੇ ਆਪਣਾ ਮਨ ਗੁਰੂ ਦੇ ਹਵਾਲੇ ਕਰ ਦਿੱਤਾ, ਜਿਸ ਨੇ ਮਨ ਹਵਾਲੇ ਕੀਤਾ ਤੇ ਸਿਰ ਵੀ ਹਵਾਲੇ ਕਰ ਦਿੱਤਾ,

16 ਸਿਰੀਰਾਗੁ (ਮ: ੧) ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੦ ਪੰ. ੧੬
Sri Raag Guru Nanak Dev

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ਤ੍ਰਿਭਵਣੁ ਖੋਜਿ ਢੰਢੋਲਿਆ ਗੁਰਮੁਖਿ ਖੋਜਿ ਨਿਹਾਲਿ ॥

I was seeking and searching for Him throughout the three worlds; then, as Gurmukh, I sought and found Him.

ਉਸ ਨੇ ਗੁਰੂ ਦੀ ਰਾਹੀਂ ਖੋਜ ਕਰ ਕੇ ਉਸ ਪ੍ਰਭੂ ਨੂੰ (ਆਪਣੇ ਅੰਦਰ ਹੀ) ਵੇਖ ਲਿਆ, ਜਿਸ ਨੂੰ ਲੱਭਣ ਵਾਸਤੇ ਸਾਰਾ ਜਗਤ ਖੋਜ ਭਾਲਿਆ ਸੀ।

16 ਸਿਰੀਰਾਗੁ (ਮ: ੧) ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੦ ਪੰ. ੧੬
Sri Raag Guru Nanak Dev

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ਸਤਗੁਰਿ ਮੇਲਿ ਮਿਲਾਇਆ ਨਾਨਕ ਸੋ ਪ੍ਰਭੁ ਨਾਲਿ ॥੪॥੧੭॥

The True Guru has united me in Union, O Nanak, with that God. ||4||17||

ਹੇ ਨਾਨਕ! ਸਰਨ ਪਏ ਨੂੰ ਗੁਰੂ ਨੇ ਆਪਣੇ ਚਰਨਾਂ ਵਿਚ ਜੋੜ ਕੇ ਪ੍ਰਭੂ ਨਾਲ ਮਿਲਾ ਦਿੱਤਾ, ਅਤੇ ਉਹ ਪ੍ਰਭੂ (ਆਪਣੇ ਅੰਦਰ) ਅੰਗ-ਸੰਗ ਹੀ ਵਿਖਾ ਦਿੱਤਾ ॥੪॥੧੭॥

17 ਸਿਰੀਰਾਗੁ (ਮ: ੧) ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੨੦ ਪੰ. ੧੭
Sri Raag Guru Nanak Dev

Traducción
Escucha, mi mente, mi amigo, mi amor: ahora es el momento para recibir al Señor.

Mientras que hay juventud y de la respiración, dar a este cuerpo a él.

Sin virtud, es inútil, el cuerpo se desmoronan en un montón de polvo. | | 1 | |

O mi mente, ganar el beneficio, antes de regresar a casa.

El Gurmukh elogia el Naam, y el fuego del egoísmo se apaga. | | 1 | | Pausa | |

Una y otra vez, que oír y contar historias, que leer y escribir y comprender un montón de conocimientos,

Pero aún así, quiere aumentar el día y la noche, y la enfermedad del egoísmo que nos llena de corrupción.

Que el Señor sin preocupaciones, no puede apreciarse, su verdadero valor se conoce sólo a través de la sabiduría de las enseñanzas del gurú. | | 2 | |

Incluso si alguien tiene cientos de miles de hábiles trucos mentales, y el amor y la compañía de cientos de miles de personas

Sin embargo, sin la Sangat Saadh, la Compañía del Santo, no se sentirá satisfecho.Sin el nombre, todos sufren en el dolor.

Cantando el nombre de mi Señor, oh alma,que será liberado, como Gurmukh, que deberá llegar a comprender su propio ser. | | 3 | |

He vendido mi cuerpo y mente al Gurú, y he dado mi mente y mi cabeza también.

Yo estaba buscando y buscando lo largo de los tres mundos, y luego, como Gurmukh, busqué y lo encontré.

El Verdadero Gurú me ha unido en la Unión, O Nanak, con ese Dios. | | 4 | | 17 | |

Satnam Sri Waheguru Jio

From: Harinder Singh