BHAI JAI SINGH JI

Bhai Jai Singh Ohna Kai Sidki Singha Varga Singh Si; Jihna Nay Sidak Nahi Haarea; Bhaana Mithha Karkay Mannea. Musalmaan Hukamrana Nay Pooray Laalach Ditta Ki Islam Kabool Kar Lavo; Par Singh Sahab Ney Sab Nu Thokar Maari.

So Sarhand Dey Subedaar Nay Ehna Nu Pipal Tay Putha Tang Kay Ehna Di Poori Chamdi Utaaran Di Saja Sunai. Bhai Sahab Nay 1810 Vich Shaheedi Da Jaam Peeta Sahab Nay 1810 Vich Shaheedi Da Jaam Peeta.

Bhai Jai Singh Khalkaat was a honest hardworking Sikh living in the Village of Mughalmajra about 5km on the Patiala Sirhind Road. He was a loving humble Rehitvaan Gursikh and had great love for the Guru. 

One day in 1753 Bhai Jai Singh jee was doing Naam Abhyass in the fields when Muslim Governor Abdul Samund Khan passed by. Bhai Jai Singh jee didnt get up or salute Samund Khan as he was not even aware of his presence. His Second in Command kicked him awake and ordered him to carry the Nawab's Baggage. ( At that time such free labour was conscripted to carry baggage from one village to another) Bhai Jai Singh jee asked him whats in the Bag ( as he suspected it was hooka and tobacco from the smell) The Mughal admitted it was indeed tobacco and hukka of the Nawab. Bhai Jai Singh jee refused to touch this point blank as it is agaisnt his Gurus Hukam to avoid even touching tobacco. The Mughal arrested Bhai Sahib jee and ordered that he be Skinned Alive after being hung upside down from the nearest tree.


They hung him upside down from a tree branch and using sharp tools peeled off the skin from his whole body starting from the feet. Within minutes his whole body and the ground below was jet red with blood. All along Bhai Sahib was doing Naam Abhyass his in surtee and was in Anand of Naam.


The Nawab had also martyred Mata Dhan Kaur wife of Bhai Sahib ,his sons Karaka Singh and Kharak Singh and daughter in law Bibi Raj Kaur.

When the Singhs heard of this great tragedy they attacked the village of Mughalmajra and attacked the barbaric Mughals. Today in the Village Baran stands a Gurdwara in memory of this forgotten Kurbanee.

Bhagat Puran Singh Ji

Waheguru Ji Ka Khalsa 
Waheguru Ji Ki Fateh Jio

Bhagat Puran Singh ji(1904 -1992)

Bhai Puran Singh ji in undoubtly the single Sikh Hero of this century who worked totally selflessly all his life to provide the last hope to the mentally and terminally ill patients. Whenever he use to see a deserted dead body (human or animal) immediately he would prepare (by his own hand) a grave and him human/anim

al a deserving respect of death. He was to Sikhism, what Mother Teresa is to Catholicism. Against the backdrop of violence and poverty in 1947 he established a premier institute which takes care of sick, disabled and forlorn persons. Whatever money and financial resources he could gathered he used it to establish this institute. It is also believed that he was almost nominated to receive Nobel Peace Prize in 1990 but by not giving him prize it was the loss of sick and disabled persons as well as nobel Prize committee. His life story is a saga of grit, determination, faith in the almighty and unending love for the suffering humanity. A very brief sketch of Bhagat Ji's life is given below

Bhagat Puran Singh, born at Rajewal, Distt. Ludhiana on June 4 1904., at the house of Chaudhari Chibu Mal and Mehtab Kaur. In an interview to Patwant Singh Bhagat Puran Singh discloses how he became a Sikh ,in his early life he use to travel a lot from village to village and would stay at a Hindu Temple. One day when he was staying at a Temple Brahmins told him to clean the temple and then when he was done they sat in front of him and ate the food without offering him., Incidentally next time he had to stay at a Gurdwara and Bhai ji of Gurdwara not only gave him good food but also a cot and a glass of milk afterwards., without asking for any sewa for Gurdwara. After this Bhagat Puran Singh didn't even thought twice and became a khalsa.

He set out in life for the service of the suffering humanity- the greatest religion. He founded Pingalwara in 1947 with a few discarded patients. He was also a writer as well as publisher and an environmentalist. Pingalwara is a very big home of human service. Bhagat Ji's contribution in spreading awareness about the global dangers of environment pollution, increasing soil erosion etc are also commendable. His dedication was awarded with heaps of honours by many quarters. Prestigious among these was the Padamshri award in 1979, which he surrendered in the wake of the army attack on the Golden Temple in 1984. He left for his heavenly abode on August 5, 1992. We request you to kindly display the attached appeal at the maximum number of places so that the Sadh Sangat is made aware of the efforts being put up by this Society. Our Web site is presently under construction.

http://www.sikh-history.com/sikhhist/personalities/sewadars/puransingh.html

Stories of Beloved Guru Nanak - By Bahi Sahib Vir Singh

ੴ Satnam Shiri Waheguru Jio

The Guru Meets the Lord

The Guru was neither drowned, nor he deliberately went into hiding.
He went to meet the Lord.
How? Nobody knows how and nobody can tell, because the Lords is not in human form like us. It is something that is not of flesh and blood like the body, but something else very subtle.

His going to the Lord is described in the old biografphy in a language that we may underestand. It is griten that such bright, handsome, dazzling angels, messengers of the Lord came from the heavens and took him to the Lord.
There he bowed to the Lord with repect and love and touched His feet and then stood respectfully with folded hands. The Lord was gracious. The Lord ordered his messengers to give to Nanak, the bowl of nectar.
The Lord said: This nectar is a bowl full of my name. You drink.
Guru Nanak took it. Drank it and the Lord was gracious.
The Lord said: Nanak, I am with you. I have blessed you and blessed are those who recite your name.
You go and recite my name and tell the people to recite my name.
Remain detached from the world. Remain in the name. Be a giver.
Give name, service to humanity and charity to the people. Remain in remembrance of me.
I have given you muy name. Your work is to distrubute it.
Guru Nanak thanked the Lord and stood up.
The Lord said: O Nanak, say, how big is my name?
Then the Guru touched his forehead to the Lord’s feet, strood up and said in praise of the Lord: if my age be thousands and tousands of years and I do not see the sun setting and the setting of the moon, and I do not sleep even in a dream, however much I recite your name, its value will still be uncountable.
When Guru Nanak uttered these words, then again the Lord said, and it was and order.
O Nanak, whomsoever I am gracious to, you bless him.
I shall bless him also.
My name is Guru Almighty.
Guru Nanak fell at the Lord’s feet and the Lord blessed him with a robe of honor.
Then the Lord ordained His messengers to take him back to the sem bank of the stream. And the Guru reappeared there on the tirad day.

Q: Well, can you tell if Guru Nanak himself has narrated this “going to the Lord’s palace and being honored” that we may be able to understand?
Ans: Yes, He has mentioned it in the Scriptures. He says: I was a humble singer. I was good for nothing.
Q: Singers are sonsidered as low caste, but the Guru Was from Khatri ancestry that is upper caste.
Ans: He is not mentioning the caste. Out of humility, he calls himself a singer, a singer of the Lord’s hyms. A person who sings the Lord’s hymns and praises cannot be considered very high.
Then he says: I was good for hothing. It was the Guru’s nature to call himself like that. It doesn’t mean that he was like that. It means he had not the slightest ego in him.
Then he says: My master called me to His “True abode”.
By master, he means the Lord. And “True abode” is where the Lord resides,that is the Lord’s palace.
Then he says: I was blessed with a robe of honor.
This robe of honor is the singing of His hymns and praises.
Q: Did he describe what the Lord offered him to eat while he was at the Lord’s palace?
Ans: He says: The Lord offered me His name to drink that was as sweet as nectar. After drinking that, one gets eternal apiñes. Ones gets out of the cycles of births and deaths and one lives with the Lord always.

The name and the divine humns that I have got from Him now I am distributing to the people. Those who recite the Name and sing the hymns that I have given to them are on the true path towards the Lord.
They have got inner happines
In admiration of the tue Lord, I am telling: Lord is Supreme. I am inmersed in the Love of the Lord.
In theis way, the Guru is telling us about his going to the Lord’s palace, but he is not proud that “I have been to the Lord’s palace that is so exalted, and now I have become great”.
Our fifth Guru, Guru Arjan Dev has said: Guru Nanak is the Lord’s image.
The poet Bhat said: The Lord Himself came to the Earth.
Bhai Gurdass said: Guru Nanak is the Lord, who has created this world.
We should not think that the Lord was born. The Lord is above the cycle of births and deaths.
But it is somewhat like: When a piece of gold is put in fire it ecomes fire. It is gold also and fire also. Guru Nanak himself gave a similar example to emperor Ibrahim Lodhi., when he met him at Delhi.
Guru Almighty means: Guru who has to join the separated with the Lord.
Guru Nanak himself is immersed in the Lord’s Love and thus His image.
By Bahi Sahib Bahi Vir Singh

Waheguru Ji Ka Khalasa, Waheguru Ji Ki Fateh

Traducción:

ੴ Satnam Shiri Waheguru Jio 

El Gurú Se encuentra con el Señor

El Gurú ni se ahogó, ni deliberadamente fue a ocultarse.
Fue a encontrarse con el Señor.
¿Cómo? Nadie sabe cómo ni nadie puede decirlo, porque los Dioses no
tienen forma humana como nosotros. Es algo que no es de carne y sangre
como el cuerpo, sino algo mas muy sutil..

Su ida al Señor se describe en la anterior biografphy en un lenguaje
que nosotros podemos entender. Esta escrito que esos brillantes,
hermosos y deslumbrantes angeles, mensajeros del Señor vinieron desde
los cielos y lo llevaron al Señor.

Allí se inclinó ante el Señor con respeto y amor y tocó sus pies y
despues se levanto respetuosamente con las manos juntas. El Señor fue
cortes. El Señor ordenó a sus mensajeros dar a Nanak, el tazón de
néctar.

El Señor dijo: Este néctar es un tazón lleno de mi nombre. Bebe.
Guru Nanak lo cogio. Se lo bebió, y el Señor fue cortes.

El Señor dijo: Nanak, yo estoy contigo. Te he bendecido y benditos son
aquellos que recitan tu nombre.

Ves y recita mi nombre y dile a la gente que recite mi nombre.

Permanece alejado del mundo. Permanece en el nombre. Se un dador.

Da nombre, servicio a la humanidad y caridad a la gente. Permanece en
memoria de mí.

Te he dado mi nombre. Tu trabajo es repartirlo.

Guru Nanak dio las gracias al Señor y se levanto.

El Señor le dijo: ¡Oh, Nanak, di, cuan grande es mi nombre?

========================
Entonces, el Gurú tocó con su frente los pies del Señor, Se levanto y
dijo en alabanza al Señor: si mi edad son miles y miles de años y no
veo puesta de sol ni puesta de la luna, y no duermo ni en un sueño,
cuanto más recite tu nombre, su valor seguirá siendo incalculable.
========================

Cuando Guru Nanak pronunció esas palabras, de nuevo el Señor dijo, y
eso fue una orden.

Oh Nanak, con quien yo sea cortes, tu bendicelo.

Yo tambien lo bendecire.

Mi nombre es Guru Todopoderoso.

Guru Nanak cayó a los pies del Señor y el Señor lo bendijo con un
manto de honor.

Entonces el Señor ordenó a sus mensajeros que lo llevaran de regreso a
la misma orilla de la corriente. Y el Gurú reaparecio allí al final
del dia.

Pregunta: Bien, puedes decirme si Guru Nanak mismo ha narrado esto
«yendo al palacio del Señor y siendo honrado" que seamos capaces de
entenderlo?

Respuesta: Sí, Él lo ha mencionado en las Escrituras. Él dice: yo era
un cantante humilde. Yo no servía para nada.

Pregunta:: Los cantantes son considerados como casta inferior, pero el
Gurú era de ascendencia Khatri que es casta superior.

Respuesta: El no menciona la casta. Humildad a parte, él se hace
llamar cantante, un cantante de himnos del Señor. Una persona que
canta los himnos del Señor y las alabanzas no se puede considerar muy
elevada.

Entonces él dice: Yo no valia para nada. Fue la naturaleza del Gurú
que lo llamo asi. Eso no quiere decir que él fuera así. Eso significa
que él no tenía ni el mas minimo ego en el.

Entonces dice: Mi maestro me llamó a su "verdadera morada"

Por maestro, el quiere decir el Señor. Y "Verdadera morada" es donde
reside el Señor, ese es el palacio del Señor.

Luego dice: Fui bendecido con una túnica de honor.

Este manto de honor es el canto de sus himnos y alabanzas.

Pregunta: ¿describio lo que el Señor le ofreció para comer mientras
estaba en el palacio del Señor?

Respuesta: Él dice: El Señor me ofreció su nombre para beber, era tan
dulce como néctar. Después de beberlo, uno obtiene la felicidad
eterna. Uno sale de los ciclos de nacimientos y muertes y uno vive
siempre con el Señor.

El nombre y los himnos divinos que obtuve de él, ahora los estoy
repartiendo a la gente. Los que recitan el nombre y cantan los himnos
que les he dado están en el verdadero camino hacia el Señor.

Han conseguido felicidad interior

Admirando al verdadero Señor, digo: El Señor es Supremo. Estoy inmerso
en el Amor del Señor.

======================
De esta manera, el Gurú nos habla acerca de su ida al palacio del
Señor, pero él no está orgulloso de "he estado en el palacio del
Señor, que es tan exaltado, y ahora me he convertido en grande".
======================

Nuestro quinto Guru, Guru Arjan Dev dijo: Guru Nanak es la imagen del Señor.

El poeta Bhat dijo: El Señor Mismo vino a la Tierra.

Bhai Gurdass dijo: Guru Nanak es el Señor, quien ha creado este mundo.

No debemos pensar que el Señor nació. El Señor está por encima del
ciclo de nacimientos y muertes.

Sino que es algo así como: Cuando un pedazo de oro se pone en el
fuego, se vuelve fuego. Es oro y fuego también. Guru Nanak mismo dio
un ejemplo similar al emperador Ibrahim Lodhi, cuando se reunió con él
en Delhi.

Guru Todopoderoso significa: Guru que tiene que unirse a los separados
con el Señor.

Guru Nanak mismo está inmerso en el amor del Señor y por lo tanto su imagen.
Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh

Baba Atal Rai

Baba Atal Rai (c. 1619 - 23 July, 1627) was born in 1619 AD at Amritsar to Guru Hargobind sahib, the sixth Sikh Guru and Mata Mahadevi, daughter of Bhai Daya Ram Marwah of Mandeala. From early age he was intelligent, lively and a deeply religious boy. He was called 'Baba' because he carried a wise head over his young shoulders. (Here Baba means, wise old man). He used to play every evening with his age-mates and tell them many wise things. Whatever he said, even in jest, had some deep humane meaning. All his playmates loved, respected and obeyed him. Guru Hargobind was specially fond of him. He used to take him in his lap, cuddle him and say, “God has given you much power. Don’t make a show of it. If you have to use it, use it with caution and wisdom. Don’t waste it away on little things”. Baba Atal Rai used to say in reply, “O True King, all the power that I possess I have obtained from you. Your storehouse can never be empty. Therefore, I may use it to my heart’s content. It will never be used up.” Bibi Kaulan, the daughter of Lahore’s Qazi had been a dedicated devotee of Guru Har Gobind Sahib. Kaulsar Sarovar (Pool) was built by Guru Hargobind sahib in her memory. She was extremely fond of Baba Atal Rai who reciprocated her affection. Atal Rai along with his playmates used to play under the shady trees of Kikar, Thali, etc on the bank of Kaulsar. Being bold and active, Atal Rai was the captain of his playmates. One of Atal’s playmates was Mohan, who was about the same age as Atal. One day they played on until the night fell. At the end of the game, it was Atal’s turn to play with the bat and Mohan’s to throw and pick up the ball. It was mutually agreed that Atal would have his turn the next morning, and they returned home. That night, Mohan got up from his bed to answer a call of nature. It was pitch dark. As fate would have it, he stumbled on a cobra and was bitten by it. He screamed in agony. His cries awoke his parents. They rushed to him and found him fainting. They sent for a hakim (homeopathic doctor), but the cobra’s poison had done its work. And thus Atal’s boon companion died of snake-bite. Next morning, all the boys reached the playground, except Mohan. Atal Rai enquired about Mohan. One of his playmates replied in jest that Mohan had not come out of fear for it was his turn to throw the ball. Atal Rai went straight to Mohan’s home. He found Mohan’s parents and others in deep mourning. When told that Mohan was dead, Baba Atal Rai said, “No, he can’t be dead. He is pretending to be dead. He does not wish to give me my turn with the bat. I will make him get up.” Saying this, he went to Mohan’s room. He touched him with his bat and said, “Mohan, get up and say Satnam Waheguru. Open your eyes. You should not be so late to rise from bed. I must have my turn with the bat.” Upon this, Mohan got up as if from sleep. He had been dead for four and a half hours. Naturally, his parents were filled with joy. Baba Atal Rai and Mohan went out and began to play. The prince among martyrs and the ocean of Repose, Guru Arjun Dev has written in his Sukhmani thus: God restores the dead to life, He feeds the hungry. The news of Mohan’s revival spread like wild fire. Guru Hargobind Sahib also heard about what his son had done. He was not at all pleased. He said, “It has become a habit with Atal to display and dissipate his spiritual power. He has not acted well or wisely. Now, whenever any boy would die, his parents will bring him to our door. Whose dead son shall we bring back to life and whose son shall we allow to remain dead? We must obey God’s will. We should not try to undo what He has done.” When Baba Atal Rai returned home, the Guru said to him with a touch of sternness, “I teach men to obey God’s will. But you act against His will. Your grandfather, Guru Arjan Dev, courted martyrdom at the altar of his faith. In spite of being tortured, he kept calm, and quiet and kept thinking of God. He kept repeating: Thy will is ever so sweet to me. Guru Hargobind Sahib reminded young Atal that two of a trade seldom agreed and kept quiet after that. Baba Atal Rai said, “O True King, may you live for ages. I feel that I should go back to our true home.” So saying, he went away. He took his bath in the sacred sarovar, took four rounds of the sacred Harimandir Sahib and went to the nearby Kaulsar Sarovar (lake) - his favourite haunt. He sat near its bank. Bending his head forward, he supported his chin with his bat. With his eyes fixed on the sacred temple, he recited Japji Sahib, offered prayers. After that, he departed peacefully for his True Home on July 23, 1628 A.D. Guru Hargobind Sahib soon learned of his son’s passing away in these strange circumstances. He advised his family and his Sikhs not to go into mourning, saying: “All those who are born must die. Such is the Almighty’s Will. What pleases Him is good. We should accept it cheerfully. Atal’s name and fame shall live forever.” Baba Atal’s body was cremated at the spot where he had renounced it. Guru Hargobind Sahib said, “Atal has, by God’s Will, given up his body in his ninth year. A nine storied Memorial shall be built here, so that it can be seen from afar.” Later, the tower was built between 1778 and 1784. At the spot now stands a beautiful nine storied Gurdwara known as Baba Atal Sahib. To express their reverence to his bountiful nature, people call out to the open hearted prince of truth: “O Baba Atal, Pakkian Pakaian ghal.” O Baba, the revered one, send us well-baked bread to satiate our hunger. Since then, faithful Sikhs distribute cakes of bread to all visitors. There is also the tradition attached to Baba Atal that whenever the city has a long dry spell in the hottest summer, the sangat and devotees have a holy bath in the pool next to this nine storied tower - and invariably there are wide-spread showers in the city of Amritsar. Gurdwara Baba Atal, the tallest tower in Amritsar city, on one side of the Kaulsar savorar in the Golden Temple complex, enshrines the memory of the Sixth Guru the Master of Miri Piri, Sri Guru Hargobind Sahib and his son, Baba Atal Rai. O Lord! Thy Name is the wealth of the poor, And the refuge of the homeless. It is the honour of the lowly, And the sustenance of the hungry souls. Waheguru ji ka khalsa, Waheguru ji ki fateh..

Power Of Gurbani

A young child went to a Gursikh and stated that no matter how hard he tried to keep Gurbani in his heart, he just could not understand or keep it. He stated that his mind was not a bucket, but a strainer, which let everything pass through and did not contain the meaning of gurbani.

The Gursikh said "Let us try an experiment. Here is a strainer, and here is some water. Now pour a bucket of water through the strainer."

The child did this and said "See, the water was not contained, it just passed through, my mind is just like this". The Gursikh said. "Do it once more", so he did, and still the water passed through the strainer. The Gursikh said. "Do it ten times at least". The child did, and at the end of this experiment, he said " See, water still passes through, no matter how many times , and how many buckets we pass through it" . The Gursikh said "Look carefully at the strainer and see if there is any thing different." The child did, and his eyes were filled with tears, and he said. "Yes, i see the difference now. The grimy dirty strainer is now shiny and bright, like never before."

The Gursikh said "My son, this is what Gurbani does for you. It cleans your mind, and even if you do not realize it, it slowly cleanses your mind, and protects you from the five vices. The more you recite Gurbani, your mind will not only become shinier, but become like the bucket itself, which will not only become clean , but hold the meaning of Gurbani in your heart".

The child smiled, and felt he had received the best example of the power of Gurbani, ever.

Gurbani is that detergent that cleanes the mind of its dirt. The more we rub our surti with Gurbani the more clean it will get. Dhur kee Baani is full of amrit. Whoever utters baani of Satguru literally drinks amrit.

Santnam Sri Waheguru Jio

"Ho aantar naam mangaa din raatee, naamay hee saant paaee "

Once upon a time there was a beautiful deer who spent every day prancing around in the woods. And every day she noticed a wonderful smell. It smelt better than rain; it smelt better than flowers; in fact, the deer had never smelled anything so enchantingly wonderful. The deer wondered where the smell came from. She beg...an to sniff around, "Sniff, sniff. Maybe this perfume is coming from inside the tree!" She ran over to a tree, but it just smelt like a normal tree. The deer pranced around, sniffing everywhere. She chased and smelled and wondered, "Is it coming from the butterflies? Sniff, sniff…hmmmm. No, it's not from them. I wonder if it's coming from the robin! Sniff, sniff… hmmm. No, it's not from there either." Although she doubted it, she even wondered if it could be coming from the swamp. "Sniff, sniff", she tried, "oh no, it's not coming from there! Hmmmm…Maybe it's coming from the ravine or maybe the bushes! Sniff, sniff. Sniff, sniff." But the scent wasn't coming from any of these things. Where do you think it was coming from? The deer ran and pranced, she danced and ran some more, and in every place she tried to find the source of the smell. But then she started to get tired. She kept searching."I'll find it, it's got to be coming from somewhere!" she said. Even though she became really exhausted, she ran and ran and ran, smelling here, there and everywhere. "My body can't keep up," she thought, "but I must find where that wonderful scent is coming from." Her body slowed down but she kept trying and trying. Then finally she couldn't try anymore. Her body couldn't move and she collapsed on the ground. When she fell on the ground, her mind wanted to continue searching, but her body had to rest. But then all of the sudden she smelt something, "That's it! That's the scent! That's what I've been trying to find! It's right here! That's it for sure!" But where was it coming from? She instantly realized something very beautiful, "Oh my goodness! It's coming from within me. It's been right here all along." She smiled and napped peacefully. Yes, the smell was really coming from herself. That is how God is. People think that God is somewhere outside. But God is always within us; never away from us: inside us and all around us. After searching and searching, the deer finally understood that the Lord of the Universe had been with her all along. As Guru Ram Das says: "Ho antar naam mangaa din raatee, naamay hee saant paaee; I beg for your Name, deep within myself, and day and night through the Name I find peace." Guru Ram Das says: I beg for Your Name, deep within myself, day and night; through the Name, I find peace. "ho aantar naam mangaa din raatee, naamay hee saant paaee."

By Harinder Singh

Baba deep Singh Ji

Today sikh dharam celebrates birthday of baba deep singh ji shahid

Shahid means martyer who fought a battle against mughals dishonour the sri harmandhir sahib amritsar.and they started fill mud and clay in the pool. One sikh from amritsar goes to talwandi sabbo near bathinda where baba deep singh ji lived and tell the whole story baba ji decided to teach a stern lesson to mughals and plans a fight he and some sikh soliders starts his journey to amritsar.in the path towards going to amritsar many sikhs joined baba ji and becomes a good sikh army between amritsar and tarn taran mughals also came out to fight with sikh soliders near gohalwar fights starts sikhs in the battle field goes to very strong even sikh army has very little numbering with compaire to the mughals,mughal has very large in numbers.but sikhs push back to the mughals in fight baba ji taken a attack from mughal commander on his neck,but immediately baba ji counter attacks to the mughal,baba ji kills the mughal commander on the spot.but baba ji also injured and his neck almost damaged but they fight,they pick their head with one hand and fight very well.this act of fighting is very rare,they not seen this kind of fighting in their life and they looked very afraid from baba ji.thus mughals running from battle field.khalsa wins the battle.baba ji keep his head in the parikarma of sachkand sri harmandhir sahib and thanks sri guru ramdass ji for giving me divine powers in the battle field.in the parikarma baba ji deep singh ji goes to god house and becomes a great martyer, this kind of martyer is never seen in worl.

Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh

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